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Music Glossary Part 1 - YouTube
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Carnatic music terms are briefly described in this page. Major terms have their own separate article pages, while minor terms are defined / described here. Most of the keerthanas/kritis used in Carnatic music is based on Telugu language.

The order of terms is from basic to related terms, rather than alphabetic.


Video Glossary of Carnatic music



Main terms

N?da

N?da refers to music or musical sound. It also refers to the tone of a musical instrument.

Anahata N?da

An?hata N?da refers to the naturally occurring sounds (literally not struck).

Ahata N?da

Ahata N?da refers to generated sounds or sounds made by efforts of man (literally struck).

?ruti

?ruti is musical pitch. It is considered equivalent to tonic of western music. This is the pitch at which the drone is set, which is usually played by a tambura.

Sthayi

In Carnatic music, Sthayi refers to the octave, especially in the Telugu language. Madhyama sthayi refers to the middle octave, Tara sthayi refers to the upper octave and Mandra sthayi refers to the lower octave.

Swaram

Swaram or Swara is a single note. Each swaram defines the position of note in relation to the ?ruti.

R?ga

A r?gam prescribes a set of rules for building a melody - very similar to the Western concept of mode. Different combination of swarams and swaram phrases form different r?gams.

?r?hanam

?r?hanam of a r?gam is the ascending scale of the r?gam. It describes the rules for singing ascending notes of a r?gam, including the swarams to use and swaram patterns that form the r?gam.

Avar?hanam

Avar?hanam of a r?gam is the descending scale of the r?gam. It describes the rules for singing descending notes of a r?gam.

Melakart?

A Melakart? r?gam is one which has all seven swarams, namely, Sa, Ri, Ga, Ma, Pa, Dha and Ni (sampoorna r?gam). The ?r?hanam and avar?hanam of a melakart? ragam are strictly ascending and descending scales. It is also known as janaka r?gam (parent r?gam), because other r?gams are derived from it.

Asamp?rna Melakart?

One of the 72 parent r?gams first created by Venkatamakhin which did not have strict rules of ascending / descending scales, did not insist on inclusion of all 7 swaras nor disallow vakra prayogas (zig zag notes in scale).

Chakra

A chakra consists of a group of 6 Melakart? r?gams, which differ from each other only in the Dhaivatham and Nishadham.

Janya

A Janya r?gam is one which is derived from a Melakart? r?gam. It may have (a) a subset of the seven swarams Sa, Ri, Ga, Ma, Pa, Dha and Ni (varjya r?gam), (b) an external swaram (anya swaram) not found in its parent or (c) vakra pray?gam of swarams in ?r?hanam or Avar?hanam (zig-zag sequence of notes, instead of strictly ascending or descending scales).

T?lam

T?lam refers to the rhythm cycle or beat cycle for a particular song.

?l?pana

?l?pana is a preface to a song, which explores the r?gam of the song, without any lyrics. It is a slow improvisation with no t?lam (rhythm).

Niraval

S?hitya viny?sam / Niraval or Neraval is the repeated singing of one or two lines of a song, with improvised exposition in each repetition. S?hitya viny?sam in Tamil language is referred as Neraval.

Kalpanaswaram

Kalpanaswaram literally means imagined swarams. It is the singing of swarams of the r?gam of a song, following the completion of the song. Though many phrases of the swarams may have been practiced, experienced artists may spontaneously play new phrases within the r?gam's rules - hence the term Kalpana. It is an improvisation of the r?gam, by singing the swarams, namely Sa, Ri, Ga, Ma, Pa, Dha and Ni.

T?nam

T?nam is rhythmic / rhythm based improvisation of the r?gam. It is done with rhythm based syllables like tha, nam, thom and na. It is usually included as second part in a R?gam T?nam Pallavi.

R?gam?lika

R?gam?lika, which literally means garland of r?gams, is a composition that has different verses set to different r?gams. R?gam?lika swarams refers to singing of Kalpanaswarams in different r?gams.

R?gam T?nam Pallavi

R?gam T?nam Pallavi is a rendition of Carnatic music which lends to total improvisation, in different forms. It consists of R?gam ?l?pana (r?gam), T?nam and a Pallavi line. The pallavi line is sung many times in different speeds, different ranges of the r?gam and different octaves. This is usually followed by Kalpanaswarams, sometimes in multiple r?gams (r?gam?lika).

Viruttam

Viruttam is a devotional verse or phrase sung (without talam) in an impromptu choice of r?gam or r?gam?lika usually before a song. The r?gam (or last r?gam in case of r?gam?lika) is usually the same as that of the song that follows.

Man?dharma

Man?dharma is the concept of impromptu or spontaneous improvisation, which is one of the important aspects of Carnatic music. There are many types of improvisations, like R?gam ?l?pana, Th?nam, Niraval, Viruttam and Kalpanaswaram.

Kalpita sangeetam

Kalpita sangeetam is music that is already composed, learnt and practiced. It is opposite of Manodharma sangeetam, which complements Kalpita sangeetam.


Maps Glossary of Carnatic music



Swarams

The seven swarams in Carnatic music, then followed by other terms related to swaram.

Shadjam

The first swaram in the scale is Shadjam (Sa). It is invariant and is always included in all ragams.

Rishabham

The second swaram in the scale is Rishabham (Ri). It has three pitch possibilities, namely Suddha, Chathusruti and Shatsruti.

G?ndh?ram

The third swaram in the scale is G?ndh?ram (Ga). It has three pitch possibilities, namely Suddha, S?dh?rana and Antara.

Madhyamam

The fourth swaram in the scale is Madhyamam (Ma). It has two pitch possibilities, namely Suddha and Prati.

Panchamam

The fifth swaram in the scale is 'Panchamam' (Pa). It is invariant.

Dhaivatam

The sixth swaram in the scale is Dhaivatam (Dha). It has three pitch possibilities, namely Suddha, Chathusruti and Shatsruti.

Nish?dham

The seventh swaram in the scale is Nish?dham (Ni). It has three pitch possibilities, namely Suddha, Kaisiki and K?kali.

Anya swaram

Anya swaram in a janya r?gam is a swaram that is not found in its parent r?gam (melakart? r?gam). Anya means outside the set/ group.

Sth?i

Sth?i refers to an octave of music. There are 5 sth?is in Carnatic music, namely, Anumandara (lowest), Mandara (literally means chant, which means lower), Madhya (literally means middle), Tara (means higher) and Athitara (meaning very high). Most artists sing over two octaves or two and a half octaves range (within Mandra, Madhya and Tara sthais). Very few can sing well in bigger range of 3 or more octaves.

Anga

Anga means part. In the context of a r?gam's scale, the terms poorvanga (meaning former part, in this case first-half) and uttaranga (latter part, or second-half) are used. Sa, Ri, Ga and Ma notes in a scale are referred are poorvanga, while Pa, Dha and Ni are referred as uttaranga

Gamaka

Gamaka is the term used for variations of the swarams in a scale. It can refer to the shake of the note, grace around the note, decoration or embellishment of the swaram. It is an integral part of most r?gams, as it is not arbitrary but is essential part of the structure/ scale.

V?di

V?di swaram in a r?gam is the main/ primary swaram of importance in it. A v?di swaram is repeated quite often in a rendition.

Samv?di

Samv?di swaram in a r?gam has a concordant effect with the v?di swaram. It has a good effect to the ear (melody or pleasing) along with the v?di. In western music it is equivalent of the consonant.

Viv?di

Viv?di swaram in a r?gam has a discordant effect with the v?di swaram in it. It may not have a pleasing effect when sounded together, but composers use appropriate phrases so that such discordant effect is skipped or avoided. In western music it is equivalent of the dissonant.

Anuv?di

Anuv?di swaram in a r?gam has neither concordant nor discordant effect with the v?di swaram.


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Janthi r?gams

Pray?gam

A musical notes phrase of a r?gam (series of swarams sung in a particular r?gam) is known as Pray?gam.

Vishesha Pray?gam

Vishesha means special. Hence, important phrases of a r?gam are known as Vishesha Pray?gams.

Varjya

Missing swarams in a janya r?gam, when derived from a melakart? r?gam are referred as varjya. For example, Rishabham and Panchamam are varjya in Hindolam when derived from Natabhairavi.

Vakram

Swarams are said to be vakram in a r?gam, if either the ?r?hanam, Avar?hanam or both, do not follow a strictly ascending or descending order. They go up and down (example, 2 steps forward one step back). In such a r?gam, these swarams should always use the same order in order to give the unique melody of the r?gam.

Up?nga

A janya r?gam is Up?nga if all the swarams in its scale are strictly derived from its melakart? r?gam (parent). There are no anya swarams (external swarams).

Bh?sh?nga

A janya r?gam is Bh?sh?nga if an anya swaram is introduced in its scale, when derived from its melakart? r?gam (parent).

Nish?dh?ntya

A janya r?gam is Nish?dh?ntya if the highest note that can be played is the Nish?dham. The rules for such r?gams are that they should be played or sung within the single octave - Ni, Sa, Ri, Ga, Ma, Pa, Dha, Ni. Examples are Nadanamakriya and Punn?gavar?li r?gams.

Dhaivat?ntya

A janya r?gam is Dhaivadh?ntya if the highest note that can be played is the Dhaivatam. The rules for such r?gams are that they should be played or sung within the single octave - Dha, Ni, Sa, Ri, Ga, Ma, Pa, Dha. Example Kurinji r?gam.

Pancham?ntya

A janya r?gam is Pancham?ntya if the highest note that can be played is the Panchamam. The rules for such r?gams are that they should be played or sung within the single octave - Pa, Dha, Ni, Sa, Ri, Ga, Ma, Pa. Example Navroj r?gam.

Madhyama sruti

Tuning the sruti (tonic note) to Ma (and also changing Pa string of Tambura to Ma) is called Madhyama sruti. It is usually set for Pancham?ntya, Dhaivadh?ntya and Nish?dh?ntya r?gams.


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Swaram counts

The following terms are applicable to ascending scale (?r?hanam) of a r?gam, descending scale (avar?hanam) of a r?gam, or the r?gam as a whole.

Samp?rna r?gam

Sampurna r?gam is a r?gam that has all seven swarams, namely, Sa, Ri, Ga, Ma, Pa, Dha and Ni.

Sh?dava r?gam

Sh?dava r?gam is a r?gam that has only six of the seven swarams in its scale.

Owdava r?gam

Owdava r?gam is a r?gam that has only five of the seven swarams in its scale. It is a pentatonic scale.

Svarantara r?gam

Svarantara r?gam is a r?gam that has only four of the seven swarams in its scale.


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T?lam components

Jathi

Jathi of a t?lam specifies beat count of the rhythm cycle. It specifically applies to lagu component(s) of the t?lam and not necessarily to the entire t?lam. The different jathis are tisra (three beats in lagu), chathusra (four), khanda (five), misra (seven) and sankeerna (nine).

Gati

Gati of a t?lam specifies sub-divisions of a beat in a composition. It is also referred as Nadai. Chathusra gati is the most common (four), followed by Tisra (three). Others are Khanda, Misra and Sankeerna.

Laghu

Laghu is the component of a t?lam which is the variant part. Its beat count is dependent on the j?ti of the t?lam. The action for counting includes a tap / clap, followed by a count of sub-beats of the full rhythm cycle. Note that a tisra j?ti laghu is actually 1 clap and 2 counts = 3 beats.

Dhrutham

Dhrutham is the component of a t?lam which is invariant and includes only two beats. Its action includes a tap / clap, followed by a veechu (wave).

Anudhrutham

Anudhrutham is the component of a t?lam which is invariant and includes only one beat. Its action is a tap / clap.

?vartanam

?vartanam of a t?lam refers to one cycle of the t?lam. Most t?lams have at least 1 lagu, except for the rare t?lams (see t?lam page).

Graham

Graham or Eduppu( Tamil) means start. Eduppu denotes the point within the ?vartanam of a t?lam when a composition or stanza in a composition begins. Onru (one beat later, meaning second beat), Onrarai (one and half beat later, meaning between 2nd and 3rd beat) are common, other than Samam (meaning equal) which starts in synchronization with the beginning of a t?lam.




T?lams

R?paka t?lam

R?paka t?lam refers to the group of t?lams that consist of 1 dhrutam, followed by 1 lagu. R?paka t?lam also refers to chathusra-jathi r?paka t?lam as a default (2 + 4 = 6 beats in an ?vartanam).

Triputa t?lam

Triputa t?lam refers to the group of t?lams that consist of 1 lagu, followed by 2 dhrutams. Triputa t?lam also refers to tisra-jathi triputa t?lam as a default (3 + 2 + 2 = 7 beats in an ?vartanam).

Dhruva t?lam

Dhruva t?lam refers to the group of t?lams that consist of 1 lagu, followed by 1 dhrutam, followed by two lagus. Dhruva t?lam also refers to chathusra-jathi dhruva t?lam as a default (4 + 2 + 4 + 4 = 14 beats in an ?vartanam), unless a different jathi is specified.

Matya t?lam

Matya t?lam refers to the group of t?lams that consist of 1 lagu, followed by 1 dhrutam, followed by 1 lagu. Matya t?lam also refers to chathusra-jathi matya t?lam as a default (4 + 2 + 4 = 10 beats in an ?vartanam).

Jhampa t?lam

Jhampa t?lam refers to the group of t?lams that consist of 1 lagu, followed by 1 anudhrutam, followed by 1 dhrutam. Jhampa t?lam also refers to misra-jathi jhampa t?lam as a default (7 + 1 + 2 = 10 beats in an ?vartanam).

Ata t?lam

Ata t?lam refers to the group of t?lams that consist of 2 lagus, followed by 2 dhrutams. Ata t?lam also refers to khanda-jathi ata t?lam as a default (5 + 5 + 2 + 2 = 14 beats in an ?vartanam).

Eka t?lam

Eka t?lam refers to the group of t?lams that consist of 1 lagu only. Eka t?lam also refers to chathusra-jathi eka t?lam as a default (4 beats in an ?vartanam).

?dhi t?lam

?dhi t?lam refers to chathusra-jathi triputa t?lam (4 + 2 + 2 = 8 beats in an ?vartanam), which is very common in Carnatic music. This is the equivalent of 8 beat / 16 beat of Western music.

Khanda ch?pu t?lam

Khanda ch?pu refers to a t?lam with 10 beat ?vartanam (Khanda literally means 5) which does not fit into above classification of t?lams.

Misra ch?pu t?lam

Misra ch?pu refers to a t?lam with 14 beat ?vartanam (Misra literally means 7) which does not fit into above classification of t?lams.

Des?dhi t?lam

Des?dhi refers to ?dhi t?lam with (8 beat ?vartanam), where the eduppu is one and a half beats from beginning of ?varatanam (onrarai).




Kala

Kala refers to the speed of the t?lam during a rendition of song.




Learning exercises

Learning Carnatic music involves learning most of the following exercises, mostly in the order listed below.

Sarali varisai

Sarali varisai is used to learn the swarams in the octave, usually in M?y?m?lavagowla ragam. It is learnt in simple straight ascending and descending fashion and a few variations. It is also learnt in multiple speeds (kalams).

Swar?vali

Avali means row or arrangement. Swar?vali are exercises with different arrangements of swarams. It is shortened and referred as Sarali, as in Sarali varisai described above.

Janta varisai

Janta varisai are exercises used to learn the swarams in the octave in twin fashion (sa sa ri ri ga ga and so on) and a few other combinations. It is also usually learnt in M?y?m?lavagowla r?gam.

Dh?ttu varisai

Dh?ttu (Telugu) literally means jump. Dh?ttu varisai are exercises used to learn the swarams in zig-zag fashion, so that more control of the notes and different combinations are achieved. Example, sa ma ri ga, sa ri ga ma, and so on. Each of these exercises are set to different t?lams, so that different rhythm aspects are learnt.

Alank?ra

Alank?ra means decoration. These exercises are groups or patterns of swarams, each of which are set to seven main t?lams, so that rhythm aspect is also learnt together with different r?gams.




Types of composition

Geetham

Geetham means song or melody. Geethams are the first songs that are learnt. They are very short and are the first exercises where singing lyrics along with their swaram patterns are learnt.

Swarajati

Swarajati lead to learning bigger songs / compositions after learning Geethams. They are set to different r?gams and lead towards learning varnams and kritis.

Varnam

Varnam is a type of composition which is suited for vocal exercises of a wide variety of Carnatic music aspects, including slow and fast tempo of singing, both lyrics and swarams. It is the most complex of vocal exercises. In modern carnatic concerts, it is usually sung as a first song and is supposed to help warm-up.

Keerthanam

Keerthanam or Kriti is the category of most compositions in Carnatic music. A concert consists mainly of Keerthanams with zero or one of Varnam, R?gam Th?nam Pallavi and Thill?n? included in appropriate order.

Kriti

For Kriti, see Keerthanam above.

Thillana

Thill?n? is a composition consisting of rhythm syllables, like Dheem, thom, tarana and thaani in first two stanzas, followed by a one or two line lyric. In instrumental performances, it is a melodic rhythmic piece.




Parts of a composition

Pallavi

Pallavi is the first verse in a composition, especially varnams, Keerthanams or Kritis.

Anupallavi

Anupallavi is an optional verse that follows the pallavi in a composition, especially keerthanams or kritis.

Charanam

Charanams are the verse(s) that follow the pallavi or anupallavi (if present).

Chittaswaram

Chittaswarams are set swaram phrases (solfa passages), in a composition, usually a kriti, appended to enrich its beauty. It is sung at the end of the anupallavi and charanam.

Mukt?yi swaram

Mukt?yi swarams are the swaram phrases (solfa passage) that occur after the anupallavi in t?na varnams and which serves as the concluding part of the p?rvanga (first part). This is more related to the songs for dance performances, like Bharatanatyam.




Other

Tani avartanam

Tani avartanam refers to the extended solo that is played by the percussionists in a concert.

Tukkada

Tukkadas are compositions played towards the end of Carnatic concerts.

Avadhana Pallavi

Avadhana Pallavi is a classical form of performing a composition set to two different talas.

Kunnakol

Kunnakol is the art of performing percussion syllables vocally.




References

  1. A practical course in Carnatic music by Prof. P. Sambamurthy, 15th edition published 1998, The Indian Music publishing house
  2. Ragas in Carnatic music by Dr. S. Bhagyalekshmy, Pub. 1990, CBH Publications
  3. Raganidhi by P. Subba Rao, Pub. 1964, The Music Academy of Madras
  4. South Indian music, Books I, II and III, by Prof. P. Sambamurthy, 18th edition published 2005, The Indian Music publishing house



External links

  • Online dictionary within Carnatic music handbook from carnatica.net
  • Dictionary of some South Indian Musical terms

Source of the article : Wikipedia

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